A protester holds the Ukrainian flag in the snow during 2013-2014 Euromaidan protests in Kyiv
Article by: First of December Initiative Group
Yevhen Sverstiuk very accurately described one of the most significant characteristics of the Soviet and post-Soviet conditions of our society: the loss of meaning of our words. This is about the devaluation of words and ideas, about falsity, which became the reflection of the essence of the totalitarian regime and, unfortunately, found its sequel in oligarchical Ukraine.
We dedicate our appeal to freedom and responsibility to Yevhen Sverstiuk and address this appeal to the entire nation: even that which we are all living through today should give us back the meaning of the words which we are investing in Ukraine.
We, the Ukrainian people, need a common dream, a common goal. Without it our recruitment campaigns will dwindle, and the youth will flock to the embassies of wealthy nations.
Our most hopeful guide is the human spirit: when the human spirit is strong, it will necessarily carry us to the next height, when it is weak, it will inevitably confine us to the lowlands. So let’s look closely at the needs of our spirit.
Freedom and prosperity do not come at the hand of foreign charity, nor are they free of cost
Clarity means purposeful direction of movement. We, the Ukrainian people, need a common dream, a common goal. Without it our recruitment campaigns will dwindle, and the youth will flock to the embassies of wealthy nations. A clear response to the question of the significance of “European choice for Ukraine” is needed in the battle trenches, in national banks, and in the academic institutions of the nation.
Clarity of goals envisages readiness for challenges. The desire for freedom is not a rational calculation, but a deep internal motivation. Everyone who has been denied freedom knows that a realization of one’s own dignity arises from this need. This is what enables us to overcome despair, frustration and the temptation to shift blame. This is a long march, which requires readiness for lengthy trials.
Don’t beg, don’t live a secondhand existence, don’t speculate on the work of others, but create for yourself.
Work, as the only avenue for self-protection, self-affirmation and self-dignity. There is no such thing as easy work. But even the heaviest labor, objectively planned, uncontested and mutually supported, by everyone from family to society at large, will bring prosperity and the acknowledgement of our worth in the world community. Our active motto is – don’t beg, don’t live a secondhand existence, don’t speculate on the work of others, but create for yourself.
Economy. We do not lack natural resources, we don’t live in a desert, nor in the arctic circle. We have rich mineral resources, fertile soils, spreading pastures, valuable stands of forest, and an industrial inheritance. All of this needs to be managed. Our goal – the highest global technologies and the required high level of skills and education.
There is no force in the world that can manage our affairs instead of us
To overcome, we must learn to trust ourselves. There is no force in the world that can manage our affairs instead of us. Ukraine has many partners, and we are grateful for their support. But there are even more of those in the world who would carelessly turn the page on Ukraine. Only we are capable of furthering our history.
Trust will require the efforts of government, business, religious and community leaders, volunteers and all of society.
Homo sovieticus must give way to homo responsibilis
Homo sovieticus must give way to homo responsibilis
At the same time, the citizenry also has work to do: don’t participate in political bribery, renounce populism and overcome that weakened psychological state which is called paternalism – the expectation of benefits or favors from officials or any more or less influential forces. Corruption and paternalism – these are both deep psychic problems which prevent us from trusting our own abilities. There will never be enough treatment, and it must begin immediately. Homo sovieticus must give way to homo responsibilis.
We are in a state of war. All of Ukraine wants peace. Maidan did not usher in the war. The war was started by Putin’s regime, which realized that Ukraine was slipping from its grasp. That is why the war is defensive. To make peace with aggression would not bring peace to Ukraine but failure. We should create our own sophisticated defensive technology. In this time, the primary scientific pursuits should be directed at defense.
The independent future of Ukraine and the sovereign right of our nation to independently choose its future, as well as its own internal and foreign policy must stand behind any compromises. It is unthinkable and unacceptable to yield in this. In the field of foreign policy, Ukraine lacks confidence in itself. Confidence in our own truth would lead us to seek international recognition of Russia as an aggressor nation.
We will be recognized as free when we stand up as carriers of new values and creators of a new Ukraine. We will be judged on our work ethics, on the maintenance of order in our home and on the fundamental courtesy of our relationships.
In these reflections, we are grounded in the principles of the Ukrainian Charter of the Free Person. With great respect we approach the many prominent compatriots whose thoughts are close in spirit.
We sense that there is an increasingly clear demand in our society for the emergence of a grand agreement on the future – a new and conscious social contract whose fundamental principles will guide our lives, and therefore support the vision which we seek.
The only rules which will exist and guide our future will be those for which everyone would be prepared to pay the ultimate price.
The desired social contract in Ukraine, in our mind, should be based on a clear understanding of ten principles:
Our obligation is to build a system in which Ukraine will be free and protected. This is above all freedom “from”: from the threat of annexation and destruction; from unfairness and social inequality; from poverty; from hate and intolerance. However, freedom “to” is no less important: to appropriately and critically evaluate state policy; to achieve the full realization of the potential of the Ukrainian political nation, to creatively transform life, to spread wealth.
Responsibility lies both with the national leadership and with civil society. National leadership should have a strictly maintained balance of responsibility. Any transgression against this balance will grow into conflict or into an attempt to usurp power. Finding this balance should not depend on political conditions and the shifting direction of political influence. State administration should generally not rule, but serve. The criteria for suitability of officials are professionalism, moral maturity and service to the national interests of Ukraine. Civil society must overcome habits which are inherent in a paternalistic nation. Society must refuse violent tactics and accept partial responsibility for the state of affairs of the nation and for its own future in this nation.
Economic independence is only possible through the strengthening of property rights and free enterprise. Property promotes independence and individual responsibility to the community, and is the basis for growth and strengthening of the middle class, which will sustain the nation’s progress in all social spheres. To enable economic independence, the nation must guarantee the free movement of people, goods, services and capital, no restrictions on legitimate business initiative and guaranteed freedom of contract. Instead of delegating the right to organize our lives to authorities in return for certain social guarantees (paternalism), we need to build up horizontal networks, based on cooperation with our partners.
Unity in Ukraine is mosaic in nature, not heterogeneous. Regional diversity is a national richness, not its unfortunate karma. Political manipulation of regional differences is unacceptable; attention and tolerance to each other is imperative. The free development of the Ukrainian language and culture creates a cooperative atmosphere which encourages the free development of national minorities and social cohesion around common values and joint tasks. We are building our national future and cohesion in a shared history not through force or coercion, but through free and informed choice for the benefit of our shared future.
Law and order is based on rule of justice, not rule of laws. The duty of Parliament is to create legislation that corresponds to current requirements of international law and democratic principles, particularly the principle that “protecting the rights of others, we protect ourselves”. From the state, we demand a radical renewal of the judiciary and law enforcement structures, as well as a triumph over the oligarchic system, which is an impediment on the path of national renewal. With all of society, we endeavor to implement reforms of rights, by which we mean the entire scope of tasks related to the reliable protection of fundamental freedoms for all residents of Ukraine, regardless of their origins, language of discourse, faith or beliefs.
Access to political power and economic resources should be enabled not by bribes or privilege, but by fair competition. As a result, the understanding of fairness will change, from fairness of equal shares to fairness of equal opportunities. The nation must develop open and dependable business rules and effective barriers to the emergence of monopolies which threaten competition. Simple and clear procedures for the separation of business and power must be introduced, as well as sanctions for violations.
Involvement is the feeling that you have an impact on the nation’s state of affairs. It involves the responsibility of the citizen as well as the state. Involvement emerges as a result of national self-determination and develops through citizen access to governance and legislative, particularly constitutional, processes. The decentralization of power is the principal defense against usurpation of power, and also serves as an important “social elevator” for prospective managerial elite. We must provide for the constant renewal of power. New electoral laws must serve the interests of the nation, not the nation’s dominant political powers. These laws must be based on principles of transparency, responsibility, accountability and independent oversight.
Only a free person who embraces the responsibility to be law-abiding, to pay taxes and to promote the common good can feel involved with the state of affairs in the country. Then that person has the right to demand service, protection and fairness from the state.
Every person has a right to dissent through peaceful social protest, called to achieve direct influence on the government when the government transgresses the law or violates human rights. At the same time, it is unacceptable to allow protests to develop into radical civil uprisings, which lead to the destruction of the nation.
Dialogue is the collective and constant search for truth, which should involve both government and citizens equally. In a country where the primary carrier of power is the nation, state officials are required to fully, promptly and truthfully inform the public about the state of affairs in the nation, and to periodically review the national will. In the communication era, government secrecy is a vestige of authoritarian times, which can be overcome through constant dialogue between equally informed government and society.
All necessary conditions for freedom of speech and information must be created and guaranteed in Ukraine. Freedom of speech leads to the right of citizens to free thought and access to open information. The monopoly of the information sphere through oligarchic capital is unacceptable because it distorts the principles and destroys the values of democratic society. Freedom of speech demands the integrity of journalists and media to their professional responsibility to speak the truth to society, protecting it from any manipulation and political interference. Both journalists and media should expect legal protection of their rights.
Vyacheslav Bryukhovetzkyi, Bohdan Hawrylyshyn, Cardinal Lubomyr Husar, Ivan Dziuba, Yevgen Zakharov, Myroslav Marynovich, Volodymyr Panchenko, Myroslav Popovych, Vadim Skuratovsky, Yuriy Shcherbak, Ihor Yukhnovskyi.
- Vyacheslav Bryukhovetzkyi is a Hero of Ukraine (Ukraine’s highest honor), the honorary President of the National University Kyiv Mohyla Academy
- Bohdan Hawrylyshyn is a Ukrainian/Canadian/Swiss engineer and economist, member of the Club of Rome
- Cardinal Lubomyr Husar is the major archbishop emeritus of the Ukrainian Catholic Church and a Cardinal of the Catholic Church
- Ivan Dziuba is a Hero of Ukraine, a literary critic, social activist and Soviet dissident
- Yevhen Zakharov is the director of the Kharkiv Human Rights Protection Group
- Myroslav Marynovych is a vice-rector of the Ukrainian Catholic University in Lviv, co-founder of Amnesty International Ukraine, and a founding member of the Ukrainian Helsinki Group
- Volodymyr Panchenko is a literary critic and professor at the National University Kyiv Mohyla Academy
- Myroslav Popovych is the director of the Skovoroda Institute of Philosophy of the National Academy of Sciences of Ukraine
- Vadim Skuratovsky is a noted Ukrainian art historian
- Yuriy Shcherbak is a writer, epidemiologist, politician and diplomat, recipient of numerous awards
- Ihor Yukhnovskyi is a Hero of Ukraine, a scientist and statesman, member of the Presidium of the Academy of Sciences of Ukraine
See another piece from the 1st of December Initiative: Ukrainian intellectuals appeal to international leaders and the world community