In July, the article "On the historical unity of Russians and Ukrainians", signed by Vladimir Putin, was published on the official website of the Russian president, in Russian and Ukrainian. In its 5000+ words, Putin repeats the main theses of Russia's imperial anti-Ukrainian propaganda, such as that there exists a "primordial unity of Russians, Ukrainians, and Belarusians" and that Russia's neighbors are destined to doom outside of an alliance with Russia.
Anton Drobovych, head of the Ukrainian Institute of National Remembrance, asymmetrically strikes back with a comprehensive analysis of how Moscow exterminates not only national movements but the very identities of its indigenous nations. The article was published in Ukrainian and Tatar, the language of Tatarstan, a Russian republic that also struggled for independence but was less successful than Ukraine. Here is a translation into English.
Ukraine and Tatarstan have a lot in common
Since the Russian president is so interested in national issues, I have decided to explore the topic and express my views on the situation of indigenous peoples in the Russian Federation, insomuch as we often hear Russian officials comparing “prosperous” Tatarstan as part of the Russian Federation with “poor and destitute” independent Ukraine. I sincerely respect the Tatar people and wish them a better fate. I will not imitate Putin, claiming “the historical unity of Ukrainians and Tatars”. However, Ukraine and Tatarstan really have a lot in common. Tatars, like Ukrainians, have a long and glorious history with outstanding rulers, warriors and artists. For many years, Ukrainians and Tatars lived together in the Russian Empire, which suppressed their rights and independence. Like every empire, Russia used the carrot and stick method. Many Ukrainians and Tatars were exterminated, imprisoned, and exiled. Others were seduced by high ranks, fame and fortune. Of course, imperial benefits were lavishly provided in exchange for loyalty and renunciation of national identity.
Ukraine was then more fortunate than Tatarstan. In fact, geography determined our mutual historical paths.
From federation to empire: how Putin paved the way to Crimea land grabIn his article, Putin mentioned the wall that has appeared between Ukraine and Russia in recent years. Putin built that wall with his own hands when he launched an armed aggression against Crimea and eastern Ukraine. Unfortunately, Putin’s wall also separated Ukraine from the Tatars and other indigenous peoples of the Russian Federation.
In 2014, Russian citizens, including Tatars, Buryats, Chechens, and Ossetians, set foot on Ukrainian soil. They came to Ukraine not as guests, but as invaders.
Moscow using non-Slavic soldiers in Donbas to prevent Russian-Ukrainian fraternizationWe are closely following what is happening in occupied Crimea, so we know that Tatar units illegally took over the shipyard in Kerch. This is where the flagship of the Ukrainian fleet - the frigate Hetman Sahaidachny - was built in 1992. Despite all these events, Ukrainians do not resent the indigenous peoples of Russia. Ukrainians are aware that the Tatars and other nations are hostages and instruments of Russia’s imperial policy… just as Ukrainians were once Moscow’s hostages and instruments during the Soviet intervention in Hungary (1956), Czechoslovakia (1968), and Afghanistan (1979-1989).
In the end, Putin’s aggression against Ukraine had a boomerang effect. Maintaining and administering Ukraine’s occupied territories has placed a heavy burden on the Russian budget.
“You despise the Ukrainian language, and you destroyed the Ukrainian language in the Donbas. Did you come to Elista in Kalmykia to destroy the Kalmyk language? Do you respect the Kalmyk language?”Let’s briefly review the problems in the Republic of Kalmykia. In 2021, the Kalmyks held a national convention in Elista, accusing the Kremlin of covert ethnocide. Among other things, they pointed out that Kalmykia has the lowest water supply in all of Russia. Of course, Putin pretended not to hear the Kalmyks, because he himself uses the issue of water shortage in occupied Crimea to exert international pressure on Ukraine. For the Kremlin, any mention of water shortage in Kalmykia would be extremely inconvenient and unacceptable.

Tragic realities of modern indigenous nations in Russia
Today, Ukrainians are no longer an instrument of Russia -- a foreign empire. They are now responsible for their actions and can determine their own destiny. Fortunately, Ukraine has turned the page and left behind the crimes of the totalitarian regime, which Putin attempts to justify by calling them “our shared tragedies”. However, for the indigenous nations of the Russian Federation, present-day realities are as tragic as half a century ago. The President of the Russian Federation claims that due to the artificial division of Russians and Ukrainians, the population in Russia will be reduced by hundreds of thousands, or even millions. But, what is really happening in Putin’s Russia? Censuses show a steady decline in the number of Ukrainians in the Russian Federation. And, Putin’s policy of de-Ukrainization is even harsher in occupied Crimea. During a live TV phone-in, Putin compared Ukrainians and Russians to the Erzya and Moksha, indigenous peoples of the Russian Federation. He noted that although the Erzya language differs from the Moksha language more than Ukrainian from Russian, the Erzya and Moksha “value their unity” and consider themselves one people -- Mordovians.Unfortunately, Putin forgot to add that, according to official Russian statistics, the number of Erzya and Moksha has decreased from one million to half a million over the past 30 years.

Indigenous leader accuses Russia of ethnocide at UN ForumMillions of Tatar people do not have a single Tatar university. In his address to the Tatarstan parliament in 2018, President Rustam Minnikhanov declared that Tatars would finally get their own higher educational institute. However, Moscow is uncompromising and determined to curb the formation of a Tatar nation-state. The Tatars were not even allowed to build a Tatar university with their own money in Kazan, the capital of Tatarstan. The Tatar language is artificially limited in schools. Such harsh realities force Tatar teachers to resign or teach other subjects. In March 2019, the Minister of Education of Tatarstan Rafis Burganov announced that 1,200 Tatar language teachers are being retrained in other disciplines.


Indigenous nations in Ukraine and Russia
The Verkhovna Rada of Ukraine recently passed a law “On the indigenous peoples of Ukraine”. While Russian occupation authorities ban the activities of the Mejlis of the Crimean Tatar people, Ukraine enshrines the right of indigenous peoples to form their own representative bodies. Kyiv does not appoint the representatives of Crimean Tatars, nor does it say who should be chosen, what religious beliefs to follow or what alphabet to use. I am proud of this law, but sorry at the same time. I am proud that Ukrainian parliamentarians finally adopted this law, but sorry that it was done so late. Vladimir Putin has repeatedly commented on this law, wagging his finger indignantly at Ukraine. He is displeased that Russians were not recognized as indigenous people of Ukraine. It is unbelievable that such claims can stem from such ignorance. After all, the law clearly explains that only stateless people can be considered indigenous. Neither Russians nor Ukrainians are indigenous peoples according to the prescribed norms, because they exercised their right to self-determination by creating their own states. Moreover, under Russian law, Russians are not indigenous people and neither are Tatars. The legislation of the Russian Federation states that the concept of “indigenous minorities” can be assigned to ethnic communities that preserve the traditional way of life, farming, and crafts. Therefore, Putin’s comments are hypocritical, and his outrage is not at all sincere. Unlike Russia, Ukraine is a unitary state. But, this does not mean that Ukrainian citizens of different ethnic backgrounds have no rights. For example, about 150,000 citizens of Hungarian origin live in Ukraine. What rights do they enjoy? Hungarians have their own political parties and local government representatives; the Hungarian language is taught in educational institutions; there are independent mass media in Hungarian, and Hungarian associations and religious organizations function legally. In areas populated by Hungarians, you can see monuments not only to Hungarian writers and composers, but also to the rulers of Hungary. Do the Finno-Ugric peoples of the Russian Federation have something similar? There are ten times more Tatars living in the Russian Federation than Hungarians in Ukraine, bur are Tatar political parties allowed? If a “forceful change of identity”, as Putin claims, is happening anywhere, it takes place in Russia, not Ukraine. On paper, Russian legislation looks progressive and democratic. Russia is a federation and most national republics of the Russian Federation have their own constitutions, governments, parliaments and wide powers. In practice, these are lawless provinces. This was not always the case.After the collapse of the Soviet Union, the indigenous peoples of the Russian Federation experienced a real renaissance: they openly declared their political and cultural rights. Through many years of struggle, they have laid the foundations for a progressive constitutional order that is now being diluted and dismantled by Putin’s regime.
However, economic pressure from Moscow and the fact that Tatarstan did not have any borders with the external world forced Kazan to make concessions and conclude a bilateral agreement on special terms. Tatarstan became a “state united with Russia”.
As a result, six national autonomous territories have disappeared in five years. And, it seems that Moscow will continue this policy. Despite numerous protests, Moscow redrew the administrative border between Ingushetia and Chechnya in late 2018, a vivid example of Russia’s lawlessness.

Crackdown on indigenous political, civic, and religious activity in Russia
A clear example of the Kremlin’s attitude towards indigenous peoples was the legislative ban on the activities of national parties in 2001. This was done to prevent the development of political institutions in Tatarstan, Bashkortostan, Chuvashia, Buryatia, Yakutia and other republics. At that time, parties representing the interests of the citizens of Tatarstan, such as Ittifak (Unity), Өmet (Hope), and Vatan (Motherland), were forcibly liquidated. Later, the Kremlin went even further, banning public associations, i.e. influential public organizations, which Moscow could not bring under its control. Even organizations that have never thought of separating the republics from the Russian Federation are being liquidated by Russian courts. Human rights defenders, journalists or civil activists are convicted “for extremist crimes”, which later becomes the reason for disbanding the organization, to which they belonged. The Russian judicial system seems to think that “extremist crimes” do not include the seizure of administrative buildings, the formation of illegal armed groups or the proclamation of so-called “people’s republics”. No, as viewed by Russia’s judicial system, it is all about protecting one’s native language and basic human rights. For example, last year in Bashkortostan, a court declared Bashkort, the largest national non-governmental organization, an extremist group. Among the main accusations was a rally in defense of the Bashkir language held in September 2017. The prosecutor’s office described the event as “a provocation” and noted that the speeches “contained statements with linguistic and psychological signs of incitement to hatred and enmity”. Bashkort was also accused of “negative assessment of the legislature and the executive”. In addition, activists fighting for the preservation of indigenous languages and cultures are under constant pressure from law enforcement agencies. Age, gender, political beliefs do not matter. Both Tatar youth from the Azatlyk public organization and pensioners from the Tatar public centre have been put on trial. Anyone who dares to talk about preserving interethnic diversity or about political change in Russia is brutally silenced. For example, Yakut shaman Aleksandr Gabyshev and Bashkir activist Ramil Saitov have been forced to undergo psychiatric examination and so-called “treatment”.The Russian government, which is so concerned about religious rights in Ukraine, has launched a savage campaign against “non-government” Islam and Christianity throughout the Russian Federation.
Crimean Tatars in the crosshairs of Russia’s war on MuslimsThe Russian administration denies the right to certain religious needs of some Protestant groups and the faithful of the Orthodox Church of Ukraine. Followers of the Mari native religion in the Autonomous Republic of Mari El are victimized by the authorities. Officials and the Orthodox clergy have destroyed Mari shrines and places of worship, imposed prohibitions and restrictions on Mari rites, an essential part of the daily life of the Mari people.

Moscow's economic exploitation of subjects of the Russian Federation
As to racism, xenophobia and anti-semitism, Russia is significantly ahead of Ukraine, although these social problems are more or less common in many countries. Russians try to hide these issues by using special rhetoric: they call their own values “patriotic”, others – “nationalist”, “fascist” and “Nazi”. Furthermore, Russian broadcasters make daily use of hate speech to stir up ethnic hatred and encourage violence towards ethnic minorities on Russian streets. The Russian government’s attitude to federalism is also demonstrated by the economic relations between Moscow and the regions. The Kremlin’s strategy is to gradually increase allocations to the federal budget and increase the financial burden on local governments by implementing social and economic programs. Thus, even self-sufficient republics are gradually transformed into subsidized provinces. Increasing regional economic dependence on Moscow is one of Putin’s obvious goals. The very idea of national republics is discredited by the “inefficiency and mismanagement” of local elites. A clear example of Russian colonialism is Tatarstan - one of the richest and most developed subjects of the Russian Federation. This oil-rich republic is regularly milked by the central federal budget, but has no right to determine how long Tatar schoolchildren can study their native language. Even politicians and citizens loyal to Moscow often raise this topic - the economic exploitation of highly-developed republics.By pumping money and natural resources out of productive regions, Moscow is disseminating social destruction, devastation and ecological disasters.



Anton Drobovych chairs the Ukrainian Institute of National Memory. He is a researcher, expert in the field of education and culture, researcher of mythology and modern communications, and art critic.
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