

The atmosphere of fear in the Russian society, triggered by the acts of terrorism, served as a pretext for the start of the Second Chechen War (1999—2009), which enabled to create the “strongman” image of Putin, a little-known official by mid-1999. By his “war on terror,” Putin excused the rise of a rigid authoritarian regime while pretending to be a partner and ally in the eyes of Western politicians, particularly after 11 September 2001. At the same time, having established its control over domestic media, the Kremlin started to impose an opposite perception on its own citizens: that the West allegedly masterminded the siege of Russia by evil forces. Russia, stresses Zurab Kodalashvili, has been constructing itself for many years as a nation at war against the US and EU, although many Americans and Europeans find it hard to believe this:They made Russian citizens complicit in all the sins and abominations committed by Putin and Chekists
“Psychologically, they [Russians] are at war. They know that ‘the West is bad, it’s even worse than the enemy.’ They can go there on the vacation, they can spoil something there. ‘Yes,’ [Russians think about the West,] ‘they have good clothes and good food, so what? We’ll have a rest there but then come back and defend our country. They [the Westerners] will attack; they want to seize our land, our gas, and our oil’.”The siege mentality prevents a huge part of Russian population from addressing the alternative sources of information about the world, despite the Internet made them easily accessible—which was not the case with the Soviet people during the Cold War:
“What did Putin and his media do first? They made Russian citizens complicit in all the sins and abominations committed by Putin and Chekists [state security officers]. When they [the authorities] do something, they say: ‘it’s us, Russians.’ They’ve hammered into the heads of Russians that an attack on Putin means the attack on Russia. ‘Putin is Russia, Russia is Putin.’ Hence, ‘they attack you’—every Russian. And that’s been hammered into the heads of Russians twenty-four hours a day via TV, newspapers, and radio: ‘Putin is Russia, Russia is you, you and Putin.’ One body. Therefore, Russians are in a ‘defensive’ position.”Our conversation with Zurab Kodalashvili took place almost a month before April 3, when the explosion in the metro of St. Petersburg (the second largest city in Russia, former imperial capital, and birthplace of Putin and his prime minister Medvedev) took the lives of fourteen people. This terrorist attack occurred a week after the wave of mass protests against corruption in Russian government swept over the country on March 26, ending in the police detention of hundreds of activists. The protesters mostly referred to Medvedev as the symbolic incarnation of corruption; the recent survey demonstrated the greatest index of mistrust of him in Russia over the last ten years of his political career. However, the chants like “Russia without Putin!”, “Putin is a thief!” (Putin—vor, which also sounded like “Putin—war”), and “Impeachment!” were also well heard at the rallies.

The aftermath of the attack creates the illusion of consolidation of a society of defenseless individuals, whose only hope is the power vertical and enforcement agencies. The citizen once again feels herself, together with the whole Russia, a victim of a vile intrusion into her life and relies on Putin as the Savior and Protector.
